By Sister Jean Anne Zappa, OSU During this past Labor day holiday weekend when our country was focused on the beginning of college football season, and watching a hurricane in the Atlantic, the president of our country created two new regulations regarding children and immigration. These two regulations are violations of pro-life thinking and acting.
First, he decided to extend children separated from their families and keep them in detention indefinitely. Secondly, just this past Thursday, he decided to send letters to immigrant parents whose children need special medical treatment. The children are here in the U.S. receiving lifesaving medical treatment or experimental medical treatment. These parents and children have been told to leave in 30 days.
I urge all of us who believe in pro-life issues to write or call the White House or your senator, and express your outrage over these two new cruel policies that this administration is trying to implement. We are better than this as a country. We know we are better than this as Christians.
“For I was hungry and you gave me food, I was thirsty and you gave me drink. I was a stranger and you welcomed me, naked and you clothed me. I was ill and you comforted me, in prison and you came to visit me. I assure you, as often as you did it for the least among you, you did it for me.” —Matthew 25:35-40
We are deeply troubled by images of immigrant children detained in deplorable conditions at our border. We are disturbed by Immigration and Customs Enforcement (ICE) raids and deportations tearing families and communities apart and terrorizing our children. We are angered by the Trump administration’s new rule permitting DHS (the Department of Homeland Security) to indefinitely detain immigrant children and families seeking safety in the United States. The Senate has the power, through the appropriations process, to end these injustices.
The faith community condemns this cruel and inhumane treatment of immigrant children and families. Not only is it a violation of human dignity and human rights, it is contrary to religious teachings and our sacred call to care for people who are most at risk, especially children.
Sister Carol Curtis is in Peru for six weeks, staying with our Ursuline Sisters of Louisville there who minister in Callao and San Miguel, Peru. She recounts some of her experiences in this blog entry:
I am at the midpoint of my six-week stay in Peru. I had been forewarned about the reversed seasons between North and South America, and was glad for my winter coat; we have had some unusually warmer, sunny days, as well. For these first three weeks, I have been with Ursuline Sisters Yuli and Sue in Callao (near Lima). Today I am getting ready to go with Sister Kathy on the 14-hour bus trip up into the mountains to San Miguel in Cajamarca.
During our long layover in Miami, my immersion in the Spanish language and Latino culture began! A Puerto Rican sports team was on the flight with us, and we discovered that the Pan American Games were being held in Lima. In the past few weeks, I have visited different classes at El Colegio de Santa Angela Merici [SAM]: Montessori, Primary, and Secondary. After school, Sylvia, a fourth-grade teacher, has been tutoring me in Spanish; besides the daily immersion, I am also studying on my own to help get a clue what people are talking about… Sylvia is good at charades! Yuli and I are coaching each other.
Friends in the neighborhood and at the school greet each
other daily with embraces. After three long months in the United States, Kathy
was warmly welcomed back to Peru with an enthusiastic round of “Happy
Birthday/Feliz Cumpeaños” during the school assembly. Word quickly traveled to San
Miguel that she is back in town. It has been good to be with the Ursuline
community here in Peru and realize its long, endearing history here in Callao.
Across the street from our house in Carmen de la Legua is the Rimac River. Just a league away from the port of Callao, the trash cascading down the embankment brings the reality of polluting the ocean close to home. Callao has improved its trash collection and recycling, but in Lima, the barrios built along the river still use it as a dumping ground. As a coastal country, fishing is an important part of Peru’s economy and the livelihood of many.
Next month includes a day for Special Needs Awareness. Santa
Angela Merici [SAM] students will visit a partnered special learning school and
engage with them on a project. A blind student attends SAM: at school dance
performance, his mother assisted his learning the routine, and during the
performance his partners gracefully transitioned him to the next position. Yuli
is currently taking a course on identifying special learning needs and ways to
work with learning differences in early education. Parenting retreats and
Parent-Teacher conferences help orient collaboration between home and school in
Diversity awareness is part of the living curriculum of Santa Angela Merici School. Anticipating the Special Assembly of the Synod of Bishops on the Amazon in the fall, all grades are studying the region. On a recent field trip, the primary grades visited a community of people from the Amazon region who have resettled on the outskirts of Lima. They learned of the deforestation, terrorism, and illegal mining which are destroying their culture and environment.
Peru celebrates the diversity not only of its three topographical regions: coastal, mountains and jungle; but also the colorful cultural traditions of the different departments (states). The closing of the Pan-American Games showcased the folk dances and music, and a local celebration in Carmen de la Legua brought the cuisine, music, and energetic dance right into our neighborhood. On the Associates’ retreat, a 90+ year old abuelita (grandmother) delighted us by dancing and singing for us in Quechua, the language of Cuzco; two of the Associates share that heritage.
Yuli, Sue, and I visited Old Lima to attend the annual book
fair, then again to visit the Cathedral and the churches of Santa Rosa de Lima
and the Santo Domingo, where San Martin de Porres lived. A wedding party was in
front of the Cathedral, the bridal party in glorious array, including numerous senoras in multi-tiered skirts with
shawls and traditional hats.
Kathy arrived in time to go with us to the archaeological site of Huaca Pucllana (600 A.D.), a flat-topped pyramid honoring the Sea Mother (the Pacific Ocean can be seen from the top platform) which acquainted me with the ancient history of Peru. One of many huaca (sacred places) of the Lima people, it was respected by three successive civilizations – a lesson for our day. Afterwards, the Mira Flores Artisans’ Quarter overwhelmed us with its rainbow array of arts and crafts in every imaginable hue and medium: alpaca wool and cotton textiles, leather and wood, copper, silver, and gold, paintings, carvings, weavings…
Traffic here merges like the Derby horses do, and gives “mass transit” a whole new meaning – mototaxis (a motorcycle rickshaw), sardine-packed taxi-vans and buses, motorcycle and bicycle trucks and carts mingle like the Mad-hatter’s cocktail party, with traffic police directing the circus. Horns, whistles, calls of taxi-van ticketeers and hawking vendors make lively street conversation.
Kathy and I are heading to San Miguel in Cajamarca this
evening. We will arrive in time for a fiesta in one of the villages (lots of fiestas here – including Santa Rosa at the end of the month). I
am eager to experience the sierra and
its vibrant culture. I just read my first Andean story in Spanish – El
zorro enamorado de la luna (“The fox enamored by the moon”), which tells of
the “mysterious night of the sierra. People say you can touch the stars
Sister Clara Fehringer, OSU, serves as the Parish Life Director at Historic Saint Paul Roman Catholic Church in Lexington, Kentucky. Their mission statement reads: “We are Catholics making a difference in downtown Lexington. A diverse and inclusive community welcoming everyone with open arms!”
The following is her reflection on the Gospel of Saint Luke, from the Twentieth Sunday in Ordinary Time, August 18, 2019.
Jesus came to set the earth on fire—we hear this in the Gospel. His message can cause a lot of division if lived properly and according to the Gospel we read.
In front of our church we have had many banners throughout the past few years. They generate much discussion and have caused some people to write ugly emails and even leave this parish. Our advocacy for immigrants, refugees, LGBTQ, and even reasonable gun control is absolutely congruent with the Gospel but has caused division. Some say the answer is to be quiet. Others claim we are being “political.” We are actually being faithful to the Gospel, to Jesus.
Racism is another hot topic. What
would Jesus say about racist behavior, rhetoric, attitudes? His words would
cause division, for sure.
What would Jesus say about ICE raids
that separate children from families?
Would Jesus have strong words for
those who use strong words to demean people from other countries, differing
sexualities, or different manners of thinking or living?
Today’s Gospel should hit home. Jesus
has set a fire and the Gospel causes division. On whose side of the divide are
you, am I? Are we on fire with the Gospel? If so, are we willing to take risks
to build the community of the beloved?
The following is a reflection Sister Janet M. Peterworth, Ursuline Sisters of Louisville President, gave at the missioning ceremony for the Ursuline Sisters and Associates on July 21, 2019. She refers to Lydia from the Acts of the Apostles, who is depicted in this image by Mary Lou Sleevi.
A pig and a chicken were walking down the road. As
they passed a church, they notice that a potluck charity breakfast was under
way. Caught up in the spirit, the pig suggested to the chicken that they each
make a contribution.
“Great idea!” the chicken cried. “Let’s offer them ham and eggs!”
“Not so fast.” said the
pig. “For you, that’s just a donation, but for me, it’s a total commitment.”
You know Jesus did
not become a human being just to make a donation to humanity, He came to make a total commitment…such a
total commitment…that He laid down His life for us.
here’s another story:
One day a young woman was walking home
from work when she saw a little girl standing on the street corner, begging.
The little girl’s clothes were paper thin and dirty, her hair matted and
unclean, and her cheeks red from the cold.
The young woman dropped a few coins in the begging bowl, gave the girl a smile and walked on. As she walked, she started to feel guilty. How could she go home to her warm house with its full pantry and well supplied wardrobe while this little girl shivered on the street.
And then the young woman’s guilt turned
to anger. She found herself angry with God. She let her feeling be known in a
prayer of protest. “God, how can you let this sort of thing happen? Why don’t
you do something to help this girl?”
And then, to her surprise God answered.
And God said, “I did do something. I
So there you have it. The Master disciple who was totally committed and us who were created to follow in His footsteps and are being called to total commitment as well. Gospel people…women and men disciples all. A Gospel community imbued with the spirit of a 16th century Gospel woman, a saint of the church who in the brief moment of her life gave the Church her gift of a way of life…not a ministry, but a way of life. She gave this to anyone who would want to embrace it. Women or men, rich or poor, in the Roman church or in another manifestation of church, vowed followers or covenanted followers…disciples all.
Look at the card you have been given. This is a stylized picture of Lydia and her community in Phillipi. Remember Lydia? She was the only person in Philippi who was called by name in Luke’s account of Paul’s ministry in Macedonia. The only person…a woman! Of course, Lydia lived long before Angela, but Angela, Lydia and other women like her were not at the margins of the Jesus’ movement. When Paul first arrived in Philippi he found no synagogue, but he found a group of women in a prayer group—the local church…and he joined them in prayer and spoke to them of Jesus. Lydia, a trader in purple cloth and a business woman, was their leader.
These women were not silent in the churches or ineffective in evangelism. They cared for local congregations and were vital and strategic players at the forefront of the expanding Christian mission. Scripture scholars tell us that a church was established in Philippi because of Lydia’s open heart and her open home (Paul and his friends stayed there), and it grew because of her patronage, her initiative, her courage, her ministry. Lydia may have been a patron of the Jewish community at Philippi. It is likely she became both a patron and a leader of the new Christian church there. It is likely that she led the new Christian ritual of breaking bread around her house table. That is what your picture represents: the early church in Philippi—disciples all. The Orthodox Churches have given her the title of “Equal to the Apostles,” which signifies her importance and level of holiness.
And now I want take the liberty to pose a few questions that
we can ask ourselves as we look at this picture of Lydia and her church.
How am I doing at
How Am I doing at
using my gifts and abilities as Lydia did?
How am I doing
what I can, where I am?
How am I
listening to God’s word in such a way (as Angela did) that I am willing to take
the next step on my spiritual journey?
How am I doing at
opening my heart and all that I have (as Lydia and Angela did) to be a disciple
How am I doing at
being willing to walk in their footsteps as a totally committed disciple?
As you look at this picture throughout this year remember Lydia, the disciple…the one equal to the apostles…the one who served the people of her city as a leader, a God worshipper. And remember that we are being sent to be disciples ourselves…not just to make a donation, but to make a total commitment.
The Motherhouse is undergoing a renovation to add a new, handicapped accessible front entrance. The construction workers, supervisors, Ursuline Sisters and staff gathered on June 21, the summer solstice, for a blessing by Sister Janet M. Peterworth, president of the Ursuline Sisters of Louisville.
O God, please bless this building project that we begin today. It will provide a home for Sacred Heart Schools and the Ursuline Sisters. Let this site provide growth, development, relaxation and enjoyment for the many who serve here and the many who will visit here. Please provide all of the wisdom and resources that we will need to renovate this facility safely and with great care. We thank you that you have provided adequate funding, competent professionals, and skilled laborers to move forward with this project.
As these workers enter this workplace, go with them. Let them speak your peace, your graciousness, and your mercy while on this jobsite. God, we thank you for the gifts you have blessed these workers with. Help them to use their gifts responsibly and safely as they reshape this building for a new use. Give them a fresh supply of strength to do their jobs. Help them to realize that every part of this project, every idea that they bring to it and every bit of energy—even the smallest bit—brings you glory.
Lord, when these workers are confused guide them, when they are weary, energize them, when they are burned out, infuse them with new light. May the work that they do and the way they do it bring joy and a smile to all they may contact in their work here. Bless the families of these workers and allow the workers to go home to them each day free from accident or hurt.
And, Lord, finally we thank you for everything you’ve done, everything you’re doing and everything you are going to do here on this Lexington Road Campus. Amen.
This reflection is reprinted with permission from the editor of The Laurel, a publication of the Sacred Heart Schools.
How appropriate it is that the Jean Frazier Leadership Institute at Sacred Heart Schools on the Ursuline Campus in Louisville will foster future leaders. Leadership is in our genes, so to speak. Our Sacred Heart Schools’ ancestors were leaders. There are the many Ursuline Sisters who founded, formed, led and encouraged education. Imagine the Sisters who carried significant and prominent responsibilities year in and year out. Imagine also the Sisters whose quiet work made well-rounded education happen over the decades.
Imagine the Ursuline Sisters who served and continue to serve God’s people in so many other ways, whether in education or in other kinds of service. The teachings of Jesus call us to answer the needs we see in the people around us. Some of our Ursuline Sisters founded important social services in Louisville, in West Virginia, in Peru, and many other places. These services empowered people on the margins of society or people whose needs were neglected. And in providing these various kinds of assistance, many co-workers and volunteers serving in these agencies and programs learned the art and the practical skills of leadership.
I learned leadership in, among other places, my Ursuline congregation. I’ve heard stories from my Ursuline Sisters about how they were assigned considerable responsibility when they were young, no matter their own sense of how ready they were for it! It was a school of learning as you go—learning from the other Sisters who gave tips and common sense advice on how to do what you thought you could not do. That is how leadership is learned, from stepping up, giving it a try and from the good people around us who share what they know about leadership.
Whether it is the upper case “L” Leadership or lower case “l” leadership, it is all about learning and listening from the guides that providence puts on the path with us. I am most interested in the one leader at the very beginning of our Ursuline family tree, Saint Angela Merici. We Ursuline Sisters refer to Saint Angela in a familiar way because we feel she’s a friend and companion, an example for us in the ways of Christian living. So, I will call her simply, Angela.
She must have been a leader, although Angela may not have described herself as a leader. In fact, she put a significant emphasis on humility. But the best leaders have humility as they grow to know themselves as flawed and still growing into wisdom and maturity.
From what I have learned, read and reflected upon in Angela’s writings and in books about her (especially Sister Martha Buser’s book, Also in Your Midst), it seems that the people around Angela looked to her for guidance and counsel. They knew she was wise, not only from her lifelong experiences, but also as they saw her and encountered her as a woman of profound prayer and reflection.
Angela learned in her family about leadership, about running a farm and managing a household. She learned about leadership and responsibility in her young adulthood from the Franciscans who sent her to Brescia to be a companion to a woman recently widowed. She visited the holy women of the locale, learning from them and taking in their deep trust in God. It is important to note that it wasn’t only the people in religious orders who served the poor or who led charitable programs. The lay people in Brescia, guided by their deep understanding of Jesus’ teachings, began and took responsibility for the works of charity so needed after the destruction of civic structures and services caused by the wars and by poor leadership in church and society at the time. Angela was a leader among leaders. It was a shared effort, as we would say today, a team effort.
I hope that you consider and reflect on your own leadership, your contributions to the good of the world or to the good of your family and your community. Over the years, the Sacred Heart Schools have taught the various skills of leadership and taking on responsibility. Students have learned how to solve problems together, how to match their skills and interests with what is most needed at the time. Teachers and staff have grown in their roles and in their accomplishments. Leadership is everywhere you look if you know how to look. Leadership is in our history and with the work of the Jean Frazier Leadership Institute, it is in our future.
Sister Agnes Coveney, OSU Vice President
Ursuline Sisters of Louisville Cabinet Member
Jean Frazier Leadership Institute
When I was a teenager and my mother and I would get into tussles over something, she would usually say, “It is not what you said, young lady, it is how you said it.” I thought about that line as I reflected on today’s readings because they are all about speaking, aren’t they?
Peter and the others spoke and got the people upset;…… angels spoke –they even cried out; and the elders fell down. ……Jesus spoke, “Have you caught anything?” and they were afraid to ask “Who are you?”
What is it about speaking? Is it the words we use? Is it the tone of voice we use? Is it the message words and tone carry? “Carl Sandburg reminds us to look out how we use words for they can walk off and they can’t be called back.
In today’s first reading after a debate with the Sanhedrin, Peter and the apostles basically say they won’t be quiet. They must speak about Jesus. They are compelled to speak. They are honored to speak.
Then in John’s vision, he heard angels crying out and before it was over every living creature in the heavens, on earth, under the earth and in the sea was crying out. What a mighty chorus.
But it is Jesus’ words in JN 21: 1-19 that gentle us today. This breakfast on the beach is one of the most endearing scenes that appear in John’s Gospel. And we almost did not get to hear about this breakfast on the beach. Some scripture scholars think it was written later than the Gospel that seems to end with Chapter 20. Did John remember something later and add it? Did someone else add it because it has so much meaning? We will probably never know. But the story is important as it reveals a gentle way to speak.
Jesus was so gentle when he spoke to those men who had left Him. Translations vary on how he calls to them. Some say He said “boys”, some say “lads”, and some say “children.” But whatever the word, Jesus is being gentle with them. They have gone back to what they know… fishing. Had they turned their backs on discipleship? Did they think it was all over? Or were they feeling guilty? But the words Jesus spoke were so kind. “Come, have some breakfast.” He could have been harsh. After all, He had been known to scold them, “Could you not watch one hour?” “What were you discussing as you walked along?” “How slow you are to believe.” “I have been with you all this time and you do not know me?” But His words were gentle this time.
And later, Jesus took Peter aside and quietly asked (whispered?) to Peter three times “Peter, do you love me?” Asking the question three times was not lost on Peter. He knew why Jesus asked three times and he knew that he was being given a second chance at discipleship. It was such a gentle reminder.
And so it is all about speaking isn’t it? It is all about discerning when and how to speak God’s word. Do we keep speaking as Peter and the disciples did even after they were told to be silent? Do we keep speaking when others do not want to hear our message or when our words contradict “man-made” arguments? Do we continue to speak on the steps of City Hall or in front of offices named ICE? Do we continue to speak our message through writing letters or sending emails to the congress? Or do we speak even when we know we will be cuffed and taken before a judge?
Do we cry out as the angels did in John’s vision so that all the earth will join us? Do we stand on the street corners with over-sized banners that cry out welcome to immigrants and refugees? Or do we cry out to passers-by with posters and prayer, “Trafficking is slavery—stop it?” Or do we go to Frankfort and cry out telling legislators that mountain-top removal is immoral and untenable, and that teachers need to be valued. Are we crying out when we walk through down town Louisville carrying a cross?
Or do we take our cue from Jesus and speak softly and gently and non-judgmentally when we tell a despondent mother that we can help her with rent or her lights and heat? Do we speak gently to young people as they share in a candle-light circle what is was like for them to encounter a person choosing to sleep on the street or a hungry person who stands in line for a hot meal? Do we use gentle non-judgmental words when we have birthday dinners for women at Diersen Center or visit men at LaGrange prison? And what about the gentle prayers uttered by those who gather to remind us that murder and violence are not the answer?
It is all about speaking isn’t it? All about speaking up, crying out, whispering… and all about knowing when to do each so that God’s word is made known.